________________ Verse 12 द्रव्य और पर्याय का अभेद - The substance (dravya) is one with the mode (paryaya) - पज्जयविजुदं दव्वं दव्वविजुत्ता य पज्जया णत्थि / दोण्हं अणण्णभूदं भावं समणा परूविंति // 12 // पर्ययवियुतं द्रव्यं द्रव्यवियुक्ताश्च पर्याया न सन्ति / द्वयोरनन्यभूतं भावं श्रमणाः प्ररूपयन्ति // 12 // अन्वयार्थ - [पर्ययवियुतं] पर्यायों से रहित [ द्रव्यं] द्रव्य [च] और [द्रव्यवियुक्ताः ] द्रव्यरहित [ पर्यायाः] पर्यायें [न सन्ति ] नहीं होती हैं, [द्वयोः ] दोनों का [अनन्यभूतं भावं] अनन्यभाव (अनन्यपना) [श्रमणाः] श्रमण [ प्ररूपयन्ति ] प्ररूपित करते हैं। The substance (dravya) does not exist without the modes (paryaya) and the modes (paryaya) do not exist without the substance (dravya). The ascetics (Sramana) proclaim that the object (bhava or vastu) is one (abheda) with the two - the substance (dravya) and the mode (paryaya). EXPLANATORY NOTE Just as the cow-producel (gorasa) does not exist without modes like the milk and the curd, similarly, the substance (dravya) does not exist without the modes (paryaya). Or, just as the modes like the milk and the curd do not exist without the cow-produce (gorasa), similarly, the modes (paryaya) do not exist without the substance (dravya). Thus, existence has threefold character - origination (of the mode that is the 1. The genus cow-produce (gorasa) is consumed in many forms like milk, curd, cheese, and buttermilk. . . . . . . . . . . . . . . . . . . . . . . . . 27
