________________ Preface the functioning of dissociation (nirjara) of karmas, the annihilation of all karmas is liberation (moksa). wledge, However, there is no destruction of infinite-faith - kevalasamyaktua, infinite-knowledge - kevalajnana, infinite-perception - kevaladarsana, and infinite-perfection - siddhatva. Being the concomitant characteristic - avinabhavi - of knowledge and perception, infinite-energy (anantavirya), etc., must also be found in liberated souls. For without infiniteenergy (anantavirya), there can be no infinite-knowledge (anantajnana), and bliss (sukha) is of the nature of knowledge. After attaining the supreme goal, nothing remains to be done. Liberation (moksa, nirvana) is the supreme goal. What is the state of the soul when it attains liberation? Acarya Amotacandra's Purusarthasiddhyupaya: कृतकृत्यः परमपदे परमात्मा सकलविषयविषयात्मा। परमानन्दनिमग्नो ज्ञानमयो नन्दति सदैव // 224 // Having achieved the ultimate goal, knowing everything that needs to be known, and engrossed in eternal and supreme bliss, the Omniscient, Effulgent Soul, rests permanently in the Highest State (of liberation). The liberated soul is purged of all karmic impurities and becomes pristine like pure gold, free from dirt and alloys. It crosses the worldly ocean of transmigration. It darts up to the summit of the universe to remain there for eternity as the 'Siddha'with eight supreme qualities: 1. ksayika-samyaktua - infinite faith or belief in the tattua or essential principles of Reality. It is manifested on destruction of the faith-deluding (darsana mohaniya) karma. 2. kevalajnana - infinite knowledge, manifested on destruction of the knowledge-obscuring (jnanavaraniya) karma. 3. kevaladarsana - infinite perception, manifested on destruction of the perception-obscuring (darsanavaraniya) karma. anantavirya - literally, infinite power; it is the absence of fatigue in having knowledge of infinite substances. It is manifested on destruction of the obstructive (antaraya) karma. 5. suksmatua - literally, fineness; it means that the liberated soul . . . .. . . .. . . . . . . . . . . . . . . . XLIII