________________ Verse 167-168 The one who engenders in his heart even an iota of attachment (raga) for the other-substance (paradravya), although he may have known the entire Scripture, he does not know the own-soul-substance - 'svasamaya'. EXPLANATORY NOTE The one whose heart has even an iota of attachment (raga), although he may have known the entire Scripture, does not experience the pure, own-soul-substance that is utterly without-attachment. The logical sequence is that first the attachment (raga) for the objects of the senses must be given up, then, as the 'yogi'ascends the stages of spiritual-development (gunasthana), he establishes himself in the pure-soul (suddhatma). At this stage, the attachment (raga) even for the Arhat, etc. is given up. रागांशमूलक दोष-परम्परा का निरूपण - Attachment (raga) must result in bondage of karmas - धरिदुं जस्स ण सक्कं चित्तुब्भामं विणा दु अप्पाणं / रोधो तस्स ण विज्जदि सुहासुहकदस्स कम्मस्स // 168 // धर्तुं यस्य न शक्यम् चित्तोद्भामं विना त्वात्मानम् / रोधस्तस्य न विद्यते शुभाशुभकृतस्य कर्मणः // 168 // अन्वयार्थ - [यस्य] जो [चित्तोद्भामं विना तु] (राग के सद्भाव के कारण) चित्त के भ्रमण बिना [आत्मानम् ] अपने को [धर्तुम् न शक्यम् ] नहीं रख सकता [तस्य] उसके [शुभाशुभकृतस्य कर्मणः ] शुभाशुभ कर्म का [ रोध: न विद्यते] निरोध नहीं है। . . . . . . . . . . . . . . . . . . . . . . . . 319
