________________ Verse 157 परचारित्र बन्धहेतुभूत होने से मोक्षमार्ग नहीं है - The conduct based on the others does not constitute the path to liberation - आसवदि जेण पुण्णं पावं वा अप्पणोध भावेण / सो तेण परचरित्तो हवदि त्ति जिणा परूवंति // 157 // आस्रवति येन पुण्यं पापं वात्मनोऽथ भावेन / स तेन परचरित्रः भवतीति जिनाः प्ररूपयन्ति // 157 // अन्वयार्थ - [येन भावेन ] जिस भाव से [आत्मनः ] आत्मा को [ पुण्यं पापं वा] पुण्य अथवा पाप [अथ आस्त्रवति ] आस्रवित होते हैं, [ तेन] उस भाव द्वारा [ सः] वह (जीव) [ परचरित्रः भवति ] परचारित्र होता है - [इति ] ऐसा [जिनाः] जिन (सर्वज्ञदेव) [ प्ररूपयन्ति ] प्ररूपित करते हैं। The Omniscient Lords have expounded that the disposition (bhava) that causes the influx (asrava) of either merit (punya) or demerit (papa), makes the soul (jiva) 'paracaritra', i.e., with conduct (caritra) based on the others. EXPLANATORY NOTE Certainly, the soul (jiva) when tinged with auspicious (subha) disposition (bhava) has the influx of merit (punya), and when tinged with inauspicious (asubha) disposition (bhava), of demerit (papa). The disposition (bhava) that is the cause of the influx of merit (punya) or demerit (papa) makes the soul (jiva) 'paracaritra', i.e., with conduct (caritra) based on the others. This has been said by the Omniscient Lords. The inference is that the conduct (caritra) based on the others - paracaritra - is the path to bondage (bandha), not to liberation. . . . . . . . . . . . . . . . . . . . . . . . . 299
