________________ Pancastikaya-samgraha द्रव्यकर्ममोक्ष के हेतुभूत परम-निर्जरा-रूप ध्यान का स्वरूप - Supreme meditation (dyana) is the cause of the dissociation (nirjara) of all karmas - दंसणणाणसमग्गं झाणं णो अण्णदव्वसंजुत्तं / जायदि णिज्जरहेदू सभावसहिदस्स साधुस्स // 152 // दर्शनज्ञानसमग्रं ध्यानं नो अन्यद्रव्यसंयुक्तम् / जायते निर्जराहेतुः स्वभावसहितस्य साधोः // 152 // अन्वयार्थ - [स्वभावसहितस्य साधोः] स्वभाव-सहित साधु को (स्वभाव परिणत केवली-भगवान् को) [ दर्शनज्ञानसमग्रं] दर्शन-ज्ञान से सम्पूर्ण और [नो अन्यद्रव्यसंयुक्तम् ] अन्यद्रव्य से असंयुक्त ऐसा [ध्यानं] ध्यान [ निर्जराहेतुः जायते ] निर्जरा का हेतु होता है। The ascetic (sadhu) established in own-nature (svabhava) - the Omniscient Lord (kevali) - owns perfect perception (darsana) and knowledge (jnana). His (supreme) meditation (dhyana), rid of all external substances (dravya), is the cause of dissociation (nirjara) of karmas EXPLANATORY NOTE The Omniscient Lord (kevali) is in the state of psychic-liberation (bhava-moksa). He does not experience happiness or misery dependent on the senses (indriya) or the fruition of the karmas. All substances (dravya) and their modes (paryaya) reflect directly (and simultaneously) in the perfect-knowledge (kevalajnana) of the Omniscient Lord. This is possible because the soul, on destruction of karmas that hinder its natural power, on its own, attains omniscience (kevalajnana) - infinite, indestructible, perfect knowledge - that . . . . . . . . . . . . . .. . . . . . . . . . . . .. 288
