________________ Verse 141 in those stages. These are: unpleasant-feeling - asatavedaniya, disliking - arati, sorrow - soka, infirm frame - asthira, unattractiveness of form - asubha, and obscurity - ayasahkirti. 7) 1 karma-class gets to non-rise (anudaya) ahead of the seventh ‘apramattasamyataʼstage of spiritual-development (gunasthana). The commencement of the binding of celestial age - devayuh - is caused generally by negligence (pramada) and also by the absence of negligence in the seventh stage of "perfect vows' - apramattasamyata. Owing to the absence of negligence (pramada), there is stoppage of this binding of celestial age in the higher stages, i.e., after the seventh stage of 'perfect vows' - apramattasamyata. 8) 36 karma-classes get to non-rise (anudaya) ahead of the eighth 'apurvakarana'stage of spiritual-development (gunasthana). The passions (kasaya) bereft of negligence (pramada), etc., are stopped as the passions are controlled. Such passions are of three degrees, namely, intense (tivra), moderate (madhyama) and minute (jaghanya). These three degrees of passions (kasaya) remain in the next three stages (8th, 9th and 10th). In the eighth stage of 'unprecedented purity' - apurvakarana - these 36 karmas bind: sleep - nidra, slumber - pracala, celestial state of existence - devagati, birth as a being with five senses - pancedriya jati, transformable body - vaikriyika sarira, projectable body - aharaka sarira, luminous body - taijasa sarira, . . . . . . . . . . 265
