________________ Verse 131 elation (cittaprasada) undergoes auspicious (subha) and inauspicious (asubha) modifications (parinama). EXPLANATORY NOTE On rise of the perception-deluding (darsanamohaniya) karmas, inauspicious modifications (parinama) take place in the soul (jiva). These are called delusion or 'moha'. The soul under the spell of delusion (moha) lacks interest in knowing the true nature of the Reality On rise of variegated conduct-deluding (caritramohaniya) karmas, modifications (parinama) take place in the soul (jiva) in form of attachment and aversion; attachment is called 'raga' and aversion is called 'dvesa'. On rise of mild (manda) conduct-deluding (caritramohaniya) karmas, auspicious modifications (parinama) take place in the soul (jiva) in form of mental-elation. This mental-elation is called 'cittaprasada'. The soul that engenders these dispositions (bhava) of delusion (moha), attachment (raga), aversion (dvesa), and mental-elation (cittapra ious (subha) or inauspicious (asubha) modifications (parinama). Commendable (prasasta) attachment (raga) and mental-elation (cittaprasada) result in auspicious (subha) modifications (parinama) of the soul (jiva). Delusion (moha), lamentable (aprasasta) attachment (raga), and aversion (dvesa) result in inauspicious (asubha) modifications (parinama) of the soul (jiva). Acarya Kundakunda's Pravacanasara: परिणमदि जदा अप्पा सुहम्मि असुहम्मि रागदोसजुदो / तं पविसदि कम्मरयं णाणावरणादिभावेहिं // 2-95 // जिस समय यह आत्मा राग-द्वेष भावों सहित हुआ शुभ-अशुभ भावों में परिणमन करता है, उसी समय ज्ञानावरणादि आठ कर्मरूप होकर वह कर्मरूपी धूलि इस आत्मा में उसके योगों द्वारा प्रवेश करती है। . . . . . . . . . . . . . . . . .. . . . . . . 245
