________________ Verse 114 द्वीन्द्रिय जीवों के भेद - The two-sensed (dvindriya) living-beings (jiva) - संबुक्कमादुवाहा संखा सिप्पी अपादगा य किमी / जाणंति रसं फासं जे ते बेइंदिया जीवा // 114 // शंबूकमातृवाहाः शङ्खाः शुक्तयोऽपादकाः च कृमयः / जानन्ति रसं स्पर्श ये ते द्वीन्द्रियाः जीवाः // 114 // अन्वयार्थ - [शंबूकमातृवाहाः] शंबूकघोघा, मातृवाह, [शङ्खाः] शंख, [शुक्तयः] सीप [च] और [ अपादकाः कृमयः] पग रहित कृमि [ये] जो कि [ रसं स्पर्श ] रस और स्पर्श को [ जानन्ति ] जानते हैं, [ते ] वे [द्वीन्द्रियाः जीवाः] द्वीन्द्रिय जीव हैं। The sea-snail, the shellfish, the conch-shell, and the footless-worm are the two-sensed (dvindriya) souls (jiva) that have the senses of touch (sparsa) and taste (rasa). EXPLANATORY NOTE Due to the destruction-cum-subsidence (ksayopasama) of the sense-oftouch-obscuring karmas (sparsanendriyavarana) and the sense-oftaste-obscuring karmas (rasanendriyavarana), and due to the rise of the obscuring karmas of the remaining three senses as well as the mind, the two-sensed souls (jiva) are endowed with the organs of the sense-of-touch (sparsana-indriya) and the sense-of-taste (rasanaindriya) and are without-mind (mana). The two-sensed (dvindriya) beings have six life-principles (prana) due to: the sense-organ of taste (rasanendriya-prana) and the strength-ofspeech (vacana-prana), in addition to the four possessed by the sthavara beings. . . . . . . . . . . . . . . . . . . . . . . . 219
