________________ Verse 106 मोक्षमार्ग का संक्षेप कथन - Briefly, the path to liberation - सम्मत्तणाणजुत्तं चारित्तं रागदोसपरिहीणं / मोक्खस्स हवदि मग्गो भव्वाणं लद्धबुद्धीणं // 106 // सम्यक्त्वज्ञानयुक्तं चारित्रं रागद्वेषपरिहीणम् / मोक्षस्य भवति मार्गो भव्यानां लब्धबुद्धीनाम् // 106 // अन्वयार्थ - [सम्यक्त्वज्ञानयुक्तं] सम्यक्त्व और ज्ञान से संयुक्त, [ रागद्वेषपरिहीणम् ] राग-द्वेष से रहित [चारित्रं] चारित्र, [लब्धबुद्धीनाम्] लब्धबुद्धि (भेद विज्ञानी) [ भव्यानां] भव्य-जीवों को [ मोक्षस्य मार्गः ] मोक्ष का मार्ग [ भवति] होता है। For the potential (bhavya) souls with discerning intellect, the path to liberation consists in following conduct (caritra) that is rid of attachment (raga) and aversion (dvesa), and equipped with right-perception (samyagdarsana) and right-knowledge (samyagjnana). EXPLANATORY NOTE Realization of the pure-soul-substance (Suddha atmatattva) is liberation (moksa); bondage (bandha) is the cause of obstruction in its realization. The abode of liberated souls is full of precious jewels, including infinite-knowledge. The path to this abode consists in rightconduct (samyakcaritra), rid of attachment (raga) and aversion (dvesa), and equipped with right-perception (samyagdarsana) and right-knowledge (samyagjnana). Only those potential (bhavya) souls who own discerning intellect are able to tread this path. The nonpotential (abhavya) souls, and even the potential (bhavya) souls who . . . . . . . . . . . . . . . . . . . . . . . . 205
