________________ Pancastikaya-samgraha मूर्त और अमूर्त द्रव्यों के लक्षण का कथन - The marks of the corporeal (murta) and incorporeal (amurta) substances - जे खलु इंदियगेज्झा विसया जीवेहिं होंति ते मुत्ता / सेसं हवदि अमुत्तं चित्तं उभयं समादियदि // 19 // ये खलु इन्द्रियग्राह्या विषया जीवैर्भवन्ति ते मूर्ताः / शेषं भवत्यमूर्तं चित्तमुभयं समाददाति // 19 // अन्वयार्थ - [ये खलु] जो पदार्थ [ जीवैः इन्द्रियग्राह्याः विषयाः] जीवों के इन्द्रियग्राह्य विषय हैं [ ते मूर्ताः भविन्त ] वे मूर्त हैं और [शेषं ] शेष पदार्थसमूह [ अमूर्तं भवति ] अमूर्त हैं। [चित्तम् ] चित्त (मन) [ उभयं] उन दोनों को (मूर्त तथा अमूर्त को) [ समाददाति ] ग्रहण करता है (जानता है)। The substances that are the subjects (visaya) of the senses (indriya) are corporeal (murta) and the remaining substances are incorporeal (amurta). Both kinds of substances - corporeal (murta) and incorporeal (amurta) - are the subject of the mind (mana). EXPLANATORY NOTE Touch (sparsa), taste (rasa), smell (gandha), colour or form (varna) and sound (sabda) are the objects of the senses (indriya). Touching is touch. Tasting is taste. Smelling is smell. Seeing is colour. Sounding is sound. Since the mind is variable, it is not admitted to be a sense. But, es assist cognition (upayoga). Without the mind the senses cannot function in their province. Sensory-knowledge, therefore, is the province of both, the senses (indriya) and the mind (mana). The corporeal (murtika) qualities are recognized by the senses ........................ 190
