________________ Pancastikaya-samgraha अन्वयार्थ - [जिनभाषितेन मार्ग समुपगतः] (जो पुरुष) जिन-वचन। (सर्वज्ञ-प्रणीत आगम) के द्वारा मार्ग को प्राप्त करके [उपशांतक्षीणमोहः] उपशांत-क्षीणमोह (मोह का उपशम, तदुपरान्त क्षय) को प्राप्त करता हुआ, अर्थात् जिसे दर्शनमोह का उपशम, क्षय अथवा क्षयोपशम हुआ है ऐसा होता हुआ [ ज्ञानानुमार्गचारी] ज्ञानानुमार्ग में विचरता है (ज्ञान का अनुसरण करने वाले मार्ग में वर्तता है), [धीरः] वह धीर पुरुष [ निर्वाणपुरं व्रजति] निर्वाणपुर (मोक्षनगर) को प्राप्त होता है। The undaunted soul (jiva), treading righteously the path to liberation as expounded by Lord Jina, crosses the stages of quiescent-passions (upasantamoha) and freefrom-passions (ksinamoha), and dwelling in selfknowledge reaches the abode of liberation (nirvana, moksa). EXPLANATORY NOTE This is the description of the lordship (prabhutva) of the soul (jiva), as it gets free from bondage of the karmas. When the same soul (jiva) treads the path as revealed by Lord Jina, as the perception-deluding (darsanamoha) karmas get to subsidence (upasama), destruction-cum-subsidence (ksayopasama) and destruction (ksaya), the light of right knowledge manifests in it. It crosses the stages of quiescent-passions (upasantamoha) and freefrom-passions (ksinamoha). It no longer is the doer (karta) or the enjoyer (bhokta) of the material-karmas (dravyakarma). True lordship (prabhutva) manifests in it and now it treads the path illumined by the soul-knowledge. It reaches the abode of liberation (nirvana, moksa) marked by attainment of the pure-soul-substance (Suddha atmatattva). .. . . . . . . . . . . .. . . . . . . . . . 140
