________________ Pancastikaya-samgraha through the form-of-speech (vyapadesa), etc., distinctness (anyapana) too is highlighted with the substance (dravya) of the matter (pudgala). Similarly, the qualities (guna), like perception (darsana) and knowledge (jnana), have indistinctness (ananyapana) with the substance (dravya) of the soul (jiva). However, through the form-of-speech (vyapadesa), etc., distinctness (anyapana) too is highlighted with the substance (dravya) of the soul (jiva). Mutual distinctness (anyapana) is certainly not their nature. EXPLANATORY NOTE The substance (dravya) and its qualities (guna), from the point-ofview of existence (satta), are integral to the substance, occupying the same space-points (pradesa). The qualities (guna) of colour (varna), taste (rasa), smell (gandha) and touch (sparsa) exist in the same spacepoint (pradesa) as the atom (paramanu). However, from the points-ofview including designation (samjna), mark (laksana) and purpose (prayojana), distinctness (anyapana) is highlighted between these qualities (guna) and the atom (paramanu). In the same way, the qualities (guna), like perception (darsana) and knowledge (jnana), exist in the same space-points (pradesa) as the soul (jiva). However, from the points-of-view including designation (samjna), mark (laksana) and purpose (prayojana), distinctness (anyapana) is highlighted between these qualities (guna) and the soul (jiva). Such distinction, certainly, is not their nature. @ @ . . . .. . 112
