________________ Verse 16-17 and 2) vibhava gunaparyaya - as the quality of knowledge in the substance of the soul (jiva) becomes less or more due to association with the matter (pudgala). There is another way by which modes (paryaya) are classified: 1) artha paryaya - the subtle-modes, and 2) vyanjana paryaya - the grossmodes. The subtle-modes (artha paryaya) are extremely subtle, change every instant, and beyond description. For the soul (jiva), the impure (asuddha) subtle-modes (artha paryaya) include transformations due to the constantly changing passions (kasaya) and thought-complexion (lesya). The gross-modes (vyanjana paryaya) are gross, relatively enduring, and capable of description. For the soul (jiva), the unnatural grossmodes (vibhava vyanjana paryaya) are the states of existence like the human-being (manusya) and the infernal-being (naraka). Its natural gross-mode (svabhava vyanjana paryaya) is the state of liberation. मनुष्यरूप जीव ही अन्य पर्याय से उत्पन्न होता है - The soul (jiva) in form of human-being is reborn in other modes (paryaya) - मणुसत्तणेण णट्ठो देही देवो हवेदि इदरो वा / उभयत्थ जीवभावो ण णस्सदि ण जायदे अण्णो // 17 // मनुष्यत्वेन नष्टो देही देवो भवति इतरो वा / उभयत्र जीवभावो न नश्यति न जायतेऽन्यः // 17 // अन्वयार्थ - [ मनुष्यत्वेन ] मनुष्यत्व से (मनुष्य पर्याय से) [ नष्टः ] नष्ट हुआ [ देही] देही (जीव) [देवः वा इतरः] देव अथवा अन्य पर्याय रूप . . . . . . . . . . . . . . . . . . . . . . . . 39
