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________________ THE JÄTAKA BOOK 195 But one of the Jatakas is precisely this very fable, in identical words for the most part. It is decked out with a framework of introductory story and concluding identification, just as in the example just given. And two verses are added, one in the fable itself, and one in the framework. And there can be no question as to which is the older document; for the Jātaka quotes as its source, and by name and chapter, the very passage in the Samyutta in which the fable originally occurs.' This is not an isolated case. Of the Jātakas in the present collection I have discovered also the following in older portions of the canonical books, and no doubt others can still be traced.2 3. Jātaka No. 3. 4. 5. 6. 7. 8. 9. IO. "" "" "6 "+ I 64 "" 1. Apannaka 9. Makha-deva 10. Sukha-vihāri 37. Tittira 91. Litta 95. Maha-sudassana 203. Khandha-vatta 253. Mani-kanṭha 405. Baka-brahma Jataka, vol. ii. p. 58. Shree Sudharmaswami Gyanbhandar-Umara, Surat is based on Digha L 2. 342 Majjhima 2. 75 Vinaya 2. 183 Vinaya 2. 161 Digha 2. 348 Digha 2. 169 Vinaya 3. 1095 3. 145 Vinaya ( Majjhima I. 32S (Samyutta 1. 142 46 66 LL 44 The heroes of two of these stories, Makha Deva and Mahā-sudassana, are already in these older documents identified at the end of the stories with the Buddha in a previous birth. In the Maha-sudassana, in the Litta, and in the second of the two older versions of the Baka story, the verses are given. In all the rest both identification and verses are still, as yet, wanting. 44 2 Thus No. 28 Vin. 4, 5. www.umaragyanbhandar.com
SR No.035274
Book TitleStory of Nation Buddhist India
Original Sutra AuthorN/A
AuthorT W Rhys Davids
PublisherT Fisher Unwin Ltd
Publication Year1916
Total Pages356
LanguageEnglish
ClassificationBook_English
File Size88 MB
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