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________________ LITERATURE 165 even so, we have here important inaterials for Indian history, at present only very imperfectly utilised. It is really much the same with the existing records of the other school, of the men we now call Buddhists. They have as yet been only very imperfectly utilised, though they are better and more completely known than the last. This is partly, no doubt, because we call them Buddhists, and imagine them, therefore, to belong to a separate class, quite distinct from other Indians of that epoch. The Buddhists were, as a matter of fact, characteristically and distinctively Indian. They probably, at least during the fourth and third centuries B.C., formed the ma. jority of the people. And the movement of thought out of which all these schools arose, so far from being a negligible quantity, as the priestly books suggest, was one of the most dominant factors the historian of the fourth, fifth, and sixth centuries B.C. has to consider. As to the age of the Buddhist canonical books, the best evidence is the contents of the books themselves—the sort of words they use, the style in which they are composed, the ideas they express. Objection, it is true, has recently been raised against the use of such internal evidence. And the objection is valid if it be urged, not against the general principle of the use of such evidence, but against the wrong use of it. We find, for instance, that Phallus-worship is often mentioned, quite as a matter of course, in the Mahābhārata, as if it had always been common everywhere throughout Northern India. In the Shree Sudharmaswami Gyanbhandar-Umara, Surat www.umaragyanbhandar.com
SR No.035274
Book TitleStory of Nation Buddhist India
Original Sutra AuthorN/A
AuthorT W Rhys Davids
PublisherT Fisher Unwin Ltd
Publication Year1916
Total Pages356
LanguageEnglish
ClassificationBook_English
File Size88 MB
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