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1:12.
by Colebrooke :- 1st Rupa, comprehending organs of sense and their objects considered in relation to the person ; or the sensitive and intelligent faculty which is ocoupied with them. 2nd Vignyana consists in intelligence which is same with self and knowledge. It is consciousness of sensation or continuous course and flow of cognition and sentiment. There is not any other agent nor being which acts and enjoys, nor is there an eternal soul, but merely sucoession of thought, attended with individual conscious. ness abiding within body. 3rd Védaná (sensations ), comprises sentiments excited in the mind by pleasing or despleasing objects. 4th Sanjaya (aotions, abstract ideas ) intends the knowledge or belief arising from names or words ; or from indications or signs. 5th Sanskara, includes passion, together with illusion, virtue, vice, and every other modification of the fanoy or imagination.”
Thus for the Buddhist there is no real world. There is oothing real or eternal in Shree Sudharmaswami Gyanbhandar-Umara, Surat www.umaragyanbhandar.com