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porto Gemalsingb's cause. In support of his contention he writes "That the late Raja's Great Grandfather & Grandfather, Viz Goomar Singhji and Chandrasingbji had been adoptod into two different families by Kubersingh and Vajesingh's widows respectively; and that the representative of Kubersinghs' branch decended through Goomansingh, while the present representive of Vajesingh's branch continued by Chandrasingh' adoption, is Gemalsingh, by his formal Adoption by Nathoobaba's widow.". Over and above all Gemalsingh himself writes in his Memorial to the Government dated 25th Oct 1861 "Further, the comman Grandfather of Goolabsingh and Your memorialist Viz Gemalsingh, liaving been adopted into Kubersinghs' branch, this circumstance keeps Goolabsinghji further removed from the late Raja Hummeersingbji, than any other living members while your Memorialists' adoption into the late Raja's original branch of the family by his step mother, widow of His late Highness' natural father Nathoosingh, places him closest possible with respect to the late Raja under the ordinary rules of inheritance, this circumstance gives him the same title as is enjoyed by a naturally born brother and it should not be forgotten that even this Nathoosinghji whose widow adopted the memorialist as an heir to the "Vatan" of the desceased, was recognised Raja of Bansada by the Government, though unfortunately sudden death prevented him from formally occppying the Gadee."
These three quotations finally seal the fate of Umargam Tables and their got up character becomes visible for the acheivement ot some ulterior motives. Having finally dong with these Umargam Tables we now take up the Table known as Boridra Table.
BORIDRA TABLE
This Tably like the Kharoch Wahibanch' table commences with
isingh and goes downwards to the sons of Amarsingh and Regarisinghil the contestant of the Senior and Mohansingh and Nathoobaba of the Junior line. It is an irony of fate that Boridra Table is alleged to be given by the Bharoch Wahibancha. Therefore it oan be easily conoluded that the Bharoch wahiwancha has supplied two different Tables to two members of the same family. Such being the oase neither of them can be relied and it would be waste of time if oritism is resorted to. Even knowing this we can't help showing the differences between these two tables and therefore they are shows one by one below.
Shree Sudharmaswami Gyanbhandar-Umara, Surat
www.umaragyanbhandar.com