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( 3 ) such advice as may be useful to all. In the first part is explained the universality of Dharma, which deserves to be attended to, especially during the time made turbulent by the quarrels of the religionists who consider their religions to be diverse and mutually opposite. Dharma, really speaking, is one and the same in its real nature, and equally beneficial to the whole universe. The ruling-systems of the diverse rulers or kings of diverse states may be diverse; but God is not so, He is one ( from an aspectt ), then how is it that His ruling
| Let me here consider awhile from the aspect of Jainisma :
Though the emancipated souls endowed with infinite knowledge, infinite power and infinite bliss, who are innumerable, are all Gods, Dever-the-less they all, in the disembodied state, are 80 combined or merged mutually as do water and water or light and light. From this point of view to call them as one ( one God ), is not objectionable. If we consider the case of the embodied omniscient who are entirely equal to the disembodied souls in the manifestation of knowledge, power and purity, the souls of them are all pare and perfect alike. So, from this stand-point, if They also are called as one God, it too may be
congruous. Shree Sudharmaswami Gyanbhandar-Umara, Surat www.umaragyanbhandar.com
