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ed all the natural and inherent qualities of the soul and of those qualified persons who are on their way to realization. This mantra comprises an adoration of qalities. It does not envisage and is far away from the narrow conception of worship of any single individual. The most exalted and elegant padas (aphorisms) existing in the world for achieving the progressive development of the soul are, all of them, expounded in this mantra. Therefore, this Mahamantra is capable, in an even and impartial way, of invoking welfare on all and making every one happy.
END.
Shree Sudharmaswami Gyanbhandar-Umara, Surat www.umaragyanbhandar.com
