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________________ THE JAIN. PHILOSOPHY qualities which a mango-tree possesses in common with other trees. 1. General qualities are those which are common to all the individual members of a class, e.g. the qualities of a tree. 2. Specific qualities are those which are peculiar to an individual member in the class and, are not found in the remaining members of the class, e.g. the qualities of a mango-tree. The false non-distinguished standpoint (naigamabhasa) is when these two properties, viz. the generic and the specific, are thought or claimed to be actually separate, e.g. when in conceiving the soul one makes · an actual separation of the existence (sat) and the consciousness (chetana), i.e. .of the general quality (existence) and the specifie quality (consciousness). The 'collective' samgraha standpoint conceives a thing as though it had generic qualities only. This division of dravyarthika-naya asserts that there is no specific apart from generic qualities. For example, were there no trees, a mango-tree would not have existed. The fallacy of this standpoint (samgrahabhasa) occurs when one asserts that a thing is real if it possesses the generic qualities alone, absolutely deny Shree Sudharmaswami Gyanbhandar-Umara, Surat www.umaragyanbhandar.com
SR No.034823
Book TitleFirst Principal of the Jaina Philosophy
Original Sutra AuthorN/A
AuthorHirachand Liladhar Zaveri
PublisherJaina Vividh Sahitya Shastramala
Publication Year1918
Total Pages62
LanguageEnglish
ClassificationBook_English
File Size6 MB
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