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________________ 22 THE FIRST PRINCIPLES OF towards themselves (asrava), and assimilate the matter into their own being (bandha); thus the embodied state of the soul is perpetuated. Now, if soul and matter are to be entirely and permanently separated from each other, the influx of matter into the soul must be stopped (samvara), the matter already in combination with the soul must be removed (nirjara] and this accomplished, soul is for evermore free and in the fựll enjoyment of all its own natural qualities [moksha). These seven points-jiva, ajiva, or pudgala, asrava, bandha, samvara, nirjara, and moksha-form the seven basic principles of life (tattvas). The tattvas are concerned with the relation of that dravya which is called soul to matter. • CHAPTER II ON PRINCIPLES OR Tattvás. THE seven principles are1. Living beings or souls (jiva); . 2. Matter or that which is not soul or living being [ajiva); 3. The inflow of matter into souls of living beings [asrava]; Shree Sudharmaswami Gyanbhandar-Umara, Surat www.umaragyanbhandar.com
SR No.034823
Book TitleFirst Principal of the Jaina Philosophy
Original Sutra AuthorN/A
AuthorHirachand Liladhar Zaveri
PublisherJaina Vividh Sahitya Shastramala
Publication Year1918
Total Pages62
LanguageEnglish
ClassificationBook_English
File Size6 MB
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