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Jainism.
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praise of gods, reverence for the teachers, studiousness, modesty, philanthropy, self-maintenance in a right-ful way, pilgrimage etc are prescribed to be merits [ virtues ]. There is no virtue in baths [ of sacred rivers, as Brahmins hold]. The layıLan should bathe for cleanness and health but there is no bearing of river-baths or seabaths on the virtues of a man. There is no religious significance of the eclipses or the equinoxes. There is no Shradh [the anniversary of dead forefathers ] no Paksha, Illusory no giving of the Pinda to departed methods of souls, no worship of the cow, no Punya worship of the Tulsi shrub or the Vad tree. We shall take up the fifth part of the lecture viz- the nature of the binding of Karm.
Jain Education International
This topic has been mostly dealt with in the second part of the lecture. The soul is roving in worldly existence owing to its connection with Karman from times without beginning. The connection breaks off only by the extirpation of the latter. Insight and know
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