________________
moon and garland of white lotuses. She is draped in
white
silk. Her body
lacks self-existence, emits light rar's
without end and has in back a shining curtain in the form of
a moon. This is the white Sarasvati of the Brahmin Kila School, (f.no.413). 105
(ii)
There is the secret evocation of the red sarasvati
in the lineage of the Kashmirian Pandit Bhikshaparame (f.no.505).
After going through various ritual performances are reditation, the officiant imagines that he becomes the Devi Saraszati. The devi is one faced, and two-armede. The right hand told me the wish-granting jewel (cinţāmani) and the left hanc holdsne the knowledge mirror (jñanadarsa). She is thought of as her
right leg bend forward and left retracted. She is decorated
with various head ornaments of jewel, ear-ring, necklace, bracelets, pearl girdle, and a silk garment, She is oi
a face sixteen years and having calm, smiling, and charming body, sending out innumerable rays. The officiant imagines that the appearances are devoid of self existence and imagines on the
head a white om, on the neck a red AH, and in the heart a
black HUM. 106
(iii)
Here for the red Sarasvati as a consort in the
Bo-don lineage, the officiant follows various prelimesaries,
leading (f.no.542) to the officiant's becoming meditatively vajradevi vagisvari. Her colour is conceived as red. She has one
face and four-arms.
The two basic hands of her embrace the