________________
SCHWARISCHILD
Ideas Word Meaning AB
SCHWACHILD: Some Indoren Wonde Meniny
having abandoned the wrice of the king which the car that in spite of the inter (apparently) s www boos, but which in stand
development of the the dris M eand which is rally allo w
plate from
all in Ape (Alsdorf:in Wahrheit Leide ). One
lodo Aryan follows pro c heme of can how do this type of phrases to Indie n ts which wonde mening all are
partially is where Hindi s t antly supplemented and stimately sup followed by it no s , i r the whole planted by wondering whole or complete night (Padumst edited by Lam Dhar 442)
Bhayani has shown to be the needent of the Western Rajasthani and specially in Gujarati moder Hindi na LP . T or t ed with the addition of the emphate particle that the Old West Rajasthani in t e
hanc
Although it ultimately served no Raba, well and the were based only in the limited (et modern Gujarati on > Old Western Rajathani aka The ithalat tree of informace where change of the nominative-se mainen kit wala whole' all'appears as and all tow
el to all m ein Apam but in Om Wester these development and due to the info of the more regently whale. The The metion of word h
lration and Dare to explain this word from the rest of the declension of
derived from Sant Age
w orthy Bein singular wu usturally more to which involve highly improbable change of es completeness, while the plural
meaning. It w as mach more posible that the are expressed w i ty. Ultimately this
pirated and we brought about by the co have given the speaker the illusion, shared by lance of the word gala whole with a Pischel and other that show quite separate of identical meaning. It is also possible that adjective of completeness, conted with
similar infance out for other irregular and that its introduction into tenery pirations in words mainall. Modern Inde. Apabhram had been favoured by the compan Aryan A p pene over large part of tive Benity of surviving adjectives of totality. Northern India as Buch forme including the We have this the curious ce of an old adjective r a mbha ou already in the text of the of universality and totality in general,
D A VIL K. Chatterji gested that this s splitting into two to form av
et t be due to the ince of the ta b le All and suwhole
bly, but the possibility remains that the One of the peculiarities of both in and
Anabrumin d h uwu the of this is the lack of declension. This has nothing to do supirate consonant too. with any posibility of a derivation from a
hole arti
ve only in it is merel feature of the adjectives of totality
limited ar e would expect to find in There are correspondences to this in other lan Modern Inde. Ara the introduction of some se gun , French. The age originated from adjective indicating the notion of completeness the tendency of the word for all to imply alto
happened with the use of derivatives of ether or nmpletely and to approximate in the Sanskri t of Hindi Bell Panjabi, this way to an adverb. This come about especially and ete
whole, all. The beginning when the word for all wed with another of the dual change of m ing of Sanskrit adre adjective or past participle. The beginning of
art to whole all' is already such a development can be for instance in the bottle in A bram
in the Kumlis Paumscriu VII. 7. 4: b inuhos
lantbatha of Nomaprabha (Sthalabhadraka the whole army was turned back of the army the 1 1 in Aldorf's edition) was completely turned back Lank of declension contion in the modern Indo-Aryan ang
chanuariy-blagga-sar und noted by Trastori it was particularly
iddum sajalahi thir; Boticeable in Old Western Rajasthani; in Modern
the best
s Gujarati t r
the coral resort to the bitter a in fact was not frequenti a
of its beauty (or all its beauty has been
1-2: to have din importance in oldered by her lips and
ma-ma ca nister HylVar upp
pirasidomos dula More B ett (1955) There are plastic for
the for by MC Moll
y .
ChalO
Delof the AB , where that
th
e
Lone Caltha 10). 18 State T
his formas de
sorte Sort
u ri 1990). Gary,
the one or for ,
The Be
a te with it , but they last Allah .
wyd
- 102
-103.