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Tattvārthasūtra
rise of the nine quasi-passions (nokaşāya). There are four partially-obscuring (desaghāti) types of knowledgeobscuring (jñānāvaraṇīya) karmas, therefore, four kinds of knowledge are manifested on their destruction-cum-subsidence (ksayopasama). However, since three kinds of wrong-knowledge (ajnana) manifest in the wrong-believer (mithyādrsti), and four kinds of knowledge (jnana) in the right-believer (samyagdrsti), there are seven kinds of destruction-cum-subsidential (ksāyopasamika) knowledge (jñāna). The three kinds of destruction-cum-subsidential (kṣāyopaśamika) perception (darsana) are ocular-perception (caksudarsana), nonocular-perception (acaksudarsana) and clairvoyant-perception (avadhidarśana). The five kinds of destruction-cum-subsidential (ksāyopasamika) attainment (labdhi) are gift (dāna), gain (lābha), enjoyment (bhoga), re-enjoyment (upabhoga), and energy (vīrya). The twenty-one kinds of disposition consequent on the fruition (udaya) of karmas are described next.
गतिकषायलिंगमिथ्यादर्शनाज्ञानासंयतासिद्धलेश्याश्चतुश्चतुस्त्र्येकैकैकैकषड्भेदाः ॥६॥
[गति ] तिर्यंच, नरक, मनुष्य और देव - ये चार गतियाँ, [कषाय ] क्रोध, मान, माया, लोभ - ये चार कषायें, [लिंग] स्त्रीवेद, पुरुषवेद
और नपुंसकवेद - ये तीन लिंग, [मिथ्यादर्शन] मिथ्यादर्शन [ अज्ञान] अज्ञान [ असंयत ] असंयम [ असिद्ध ] असिद्धत्व तथा [ लेश्याः ] कृष्ण, नील, कापोत, पीत, पद्म और शुक्ल - ये छह लेश्यायें, इस प्रकार [चतुः चतुः त्रि एक एक एक एक षड् भेदाः] 4+4+3+1+1+1+ 1+6=21, इस प्रकार सब मिलाकर औदयिकभाव के 21 भेद हैं।
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