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Tattvärthasūtra
8. samyama - restraint
9. darśana - general perception of substances
10. leśya - colouration of the activities of the mind, the speech and the body on rise of passions. There are six leśyā: black (kṛṣṇa), blue (nila), grey (kapota), yellow (pīta), pink (padma) and white (śukla).
11. bhavya - the soul having potential to acquire right faith that leads to liberation
12. samyaktva - right faith in the nature of substances
13. samjñā - endowed with mind
14. āhāraka - the taking in of the matter fit for the three kinds of bodies (sarīra) and six kinds of completion (paryapti). The three kinds of bodies are gross physical (audārika) body, the transformable (vaikriyika) body, and the projectable (āhāraka) body emanating from a saint. The six kinds of completion are taking in of the molecules of matter (āhāra), development of the body (sarira), development of the senses (indriya), development of the respiratory organ (śvāsocchvāsa), development of the organ of speech (bhāṣā), and development of the mind (mana).
After a detailed description of right faith (samyagdarśana), the next sūtra describes right knowledge (samyagjñāna).
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मतिश्रुतावधिमन:पर्ययकेवलानि ज्ञानम् ॥९॥
[मति श्रुतावधि मन:पर्यय केवलानि ] मतिज्ञान, श्रुतज्ञान, अवधिज्ञान, मन:पर्ययज्ञान और केवलज्ञान - ये पाँच [ ज्ञानम् ] ज्ञान हैं।
Knowledge is of five kinds - sensory-knowledge - matijñāna, scriptural-knowledge - śrutajñāna,
