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Tattvärthasūtra
meat-eating and drinking of wine. The ascetics are base-born and lack in cleanliness, etc. The religion taught by Lord Jina (Tirthankara) is devoid of merit; those who follow it will be reborn as demons. The celestial-beings eat meat and drink wine.
The causes of the influx of the second variety of deluding (mohaniya) karmas, conduct-deluding (caritramohaniya), are described now.
कषायोदयात्तीव्रपरिणामश्चारित्रमोहस्य ॥१४॥
[ कषायोदयात् ] कषाय के उदय से [ तीव्रपरिणामः ] तीव्र परिणाम होना सो [ चारित्रमोहस्य ] चारित्र मोहनीय के आस्रव का कारण है।
Intense dispositions induced by the rise of the passions (kaṣāya) cause the influx (asrava) of conduct-deluding (caritramohaniya) karmas.
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The passions (kaṣāya) – anger, pride, deceitfulness and greed - have already been described (sūtra 2-6 and 6-4). Rise is ripening. Intense dispositions owing to the rise of passions (kaṣāya) are the cause of the influx (asrava) of the conduct-deluding (căritramohaniya) karmas. Actuating passions in self, engendering passions in others, debasing the conduct of the ascetics, embracing the guise of an ascetic and vows with a distressed mind, and so on, lead to the influx of passions-feeling - kaṣāyavedaniya - karmas. Then there are dispositions that lead to the influx of quasi-passions-feeling akaṣayavedaniya karmas. Ridiculing right conduct, laughing at those in distress or misery, chuckling in wicked sport, excessive prattle and laughter, and so on, cause the influx of laughter - hasya vedaniya - karmas. Desire for strange pleasures, disrelish of vows and minor vows, and so on, cause the influx of pleasure or liking - rati vedaniya - karmas. Promoting dissatisfaction in others, destroying the pleasures of others, association with the wicked, and so on, lead to the influx of disliking – arati vedaniya - karmas. Bewailing oneself, plunging others into
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