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Tattvārthasūtra
is called 'īryāpatha'. These are taken respectively. Influx of 'sāmparāyika' karmas takes place in case of persons with-passions (sakasāya) and who are wrong-believers (mithyadrsti). Thus, influx of 'sāmparāyika’karmas takes place from the first stage 'mithyādrsti'up to the tenth stage 'sūkşmasāmparāya' of spiritual development (guṇasthāna). And influx of the 'īryāpatha’karmas takes place in case of saints free from passions, from the eleventh stage ‘upaśāntahasāya' till the thirteenth stage 'sayogakevali'. The iryāpatha' karmas do not have the power to bind with the soul.
Subdivisions of influx (asrava) of 'sāmparāyika' karmas are given next.
इन्द्रियकषायाव्रतक्रियाः पञ्चचतुःपञ्चपञ्चविंशतिसंख्याः
पूर्वस्य भेदाः ॥५॥
[इन्द्रियाणि पश्च] स्पर्शन आदि पाँच इन्द्रियाँ [ कषायाः चतुः] क्रोधादि चार कषाय [ अव्रतानि पञ्च ] हिंसा इत्यादि पाँच अव्रत और [क्रियाः पञ्चविंशति ] सम्यक्त्व आदि पच्चीस प्रकार की क्रियायें [ संख्याः भेदाः] इस प्रकार कुल 39 भेद [ पूर्वस्य ] पहले (साम्परायिक) आस्रव के हैं, अर्थात् इन सर्व भेदों के द्वारा साम्परायिक आस्रव होता है।
The subdivisions of the former – influx (āsrava) of 'sāmparāyika' karmas – are the senses (indriya), the passions (kaşāya), the vowlessness (avrata) and the activities (kriyā), of five, four, five, and twenty-five kinds, respectively.
Here five, etc., are taken respectively with the senses, etc. The senses are five. The passions are four. The vowlessness is of five kinds. The activities are of twenty-five kinds. The five senses (indriya) are touch
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