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Pravacanasara
modifications. When the soul has pure (suddha) modification (pariņāma), it becomes one with such modification. Modifications (parināma) are the nature of the substance (dravya).
धम्मेण परिणदप्पा अप्पा जदि सुद्धसंपयोगजुदो । पावदि णिव्वाणसुहं सुहोवजुत्तो व सग्गसुहं ॥1-11॥
धर्मेण परिणतात्मा आत्मा यदि शुद्धसंप्रयोगयुतः । प्राप्नोति निर्वाणसुखं शुभोपयुक्तो वा स्वर्गसुखम् ॥1-11॥
सामान्यार्थ – [ यदि आत्मा शुद्धसंप्रयोगयुतः निर्वाणसुखं प्राप्नोति ] जब आत्मा शुद्ध उपयोग सहित होता है तब मोक्षसुख को पाता है । [ वा शुभोपयुक्तः ] और जब शुभोपयोगरूप भावों में परिणमता है तब [ स्वर्गसुखम् ] स्वर्गों के सुख को पाता है। कैसा है यह आत्मा ? [ धर्मेण परिणतात्मा ] धर्म से परिणमा है स्वरूप जिसका ।
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The soul that is established in own nature (svabhava or dharma), when engaged in pure-cognition (śuddhopayoga), it attains the bliss of liberation (mokṣa). When engaged in auspicious-cognition (subhopayoga), it attains happiness appertaining to the celestial beings.
Explanatory Note: The soul has two kinds of conduct or dharma conduct-without-attachment (vītarāga cāritra) and conductwith-attachment (sarāga cāritra). The soul that manifests in purecognition (śuddhopayoga) exhibits conduct - without-attachment (vītaraga caritra). When the soul is in the state of pure-cognition (suddhopayoga), karmas cannot subdue its power. It becomes capable of attaining its own pure state, the state of infinite and indestructible happiness, i.e., liberation. When the soul is in the
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