________________
Pravacanasāra
Verse No.
Verse
Topic
Page
1-68
सयमेव जहादिच्चो तेजो
82
Illustration of the soul itself being of the nature of knowledge and happiness The soul in auspiciouscognition (śubhopayoga)
1-69
देवदजदिगुरुपूजासु चेव
83
1-70
जुत्तो सुहेण आदा
84
Auspicious-cognition earns merit (punya), the cause of pleasant-feeling Sensual-pleasures are of the nature of misery
1-71
सोक्खं सहावसिद्धं
85
1-72
---
86
1-73
---
87
1-74
---
88
1-75
89
णरणारयतिरियसुरा There is no difference between
the auspicious and the
inauspicious-cognition कुलिसाउहचकूधरा
Sensual-pleasures attained as a result of auspicious
cognition are but misery जदि संति हि पुण्णाणि य Merit earned due to
auspicious-cognition causes intense craving for sensual
pleasures ते पुण उदिण्णतण्हा Craving for the pleasures of
the senses causes anguish and the worldly beings indulge in
these till they die सपरं बाधासहिदं विच्छिण्णं । The happiness brought about
by the senses is misery in
disguise ण हि मण्णदि जो एवं There is no difference between
merit (punya) and demerit
(pāpa) एवं विदिदत्थो जो
The man who knows the reality strives for only the pure-cognition
1-76
---
90
1-77
---
91
1-78
---
92
(xlii)
