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प्रवचनसार
मुत्ता इंदियगेज्झा पोग्गलदव्वप्पगा अणेगविधा। दव्वाणममुत्ताणं गुणा अमुत्ता मुणेदव्वा 2-39॥
मूर्ता इन्द्रियग्राह्याः पुद्गलद्रव्यात्मका अनेकविधाः । द्रव्याणाममूर्तानां गुणा अमूर्ता ज्ञातव्याः ॥2-39॥
सामान्यार्थ - [ मूर्ताः ] जो मूर्त गुण हैं वे [इन्द्रियग्राह्याः ] इन्द्रियों से ग्रहण किये जाते हैं और वे [ पुद्गगलद्रव्यात्मकाः] पुद्गलद्रव्य के ही हैं तथा [अनेकविधाः] वर्णादिक भेदों से अनेक तरह के हैं। [अमूर्तानां द्रव्याणां] और जो अमूर्तीक द्रव्यों के [गुणाः ] गुण हैं वे [ अमूर्ताः ] अमूर्तीक [ ज्ञातव्याः ] जानने चाहिये।
The qualities (guna) that are corporeal (mūrtīka) are of many kinds and are recognized by the senses (indriya); the physical
matter (pudgala) has these qualities (guna). The non-corporeal (amūrtīka) substances (dravya) have non-corporeal (amūrtīka) qualities (guna).
Explanatory Note: The corporeal (mūrtīka) qualities are recognized by the senses (indriya). The non-corporeal (amūrtīka) qualities are not recognized by the senses (indriya). Thus, that which is amenable to recognition by the senses is the mark (laksana) of the corporeal (murtika) substance (dravya), i.e., the physical matter (pudgala). That which is not amenable to recognition by the senses is the mark (lakṣaṇa) of the noncorporeal (amūrtīka) substances (dravya), i.e., the soul (jīva), the medium of motion (dharma), the medium of rest (adharma), the space (ākāśa), and the time (kāla).
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