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Pravacanasāra
happiness (sukha) or misery (duḥkha) is the fruit-of-karmaconsciousness (karmaphalacetanā).
Explanatory Note: As the mirror, transformed into form of the reflected objects, reflects simultaneously objects like the pot and and the cloth with distinction (vikalpa), similarly, the soulknowledge reflects simultaneously all objects, the self and the nonself, with distinction. This transformation of the soul in form of dispositions (bhāva) of knowledge is knowledge-consciousness (ñānacetanā). The transformation of the soul, through the instrumentality of associated material-karmas (pudgalakarma), is its karma-consciousness (bhāvakarma or karmacetanā). The disposition of the soul on such transformation gives rise to various kinds of karmas, classified broadly into auspicious (śubha) and inauspicious (aśubha) karmas. The auspicious (śubha) karmas produce fruits in form of pleasant-feeling (sātāvedanīya) - sensual and mental state without anxiety; this is the fruit-of-karmaconsciousness (karmaphalacetanā) of happiness (sukha). The inauspicious (aśubha) karmas produce fruits in form of unpleasant-feeling (asātāvedaniya) - sensual and mental state with anxiety; this is the fruit-of-karma-consciousness (karmaphalacetanā) of unhappiness or misery (duḥkha). The transformation of the soul that experiences fruits of the karmas is fruit-of-karmaconsciousness (karmaphalacetanā).
अप्पा परिणामप्पा परिणामो णाणकम्मफलभावी । net unui a Tori a BITGI LUIGCOTT 112-3301
आत्मा परिणामात्मा परिणामो ज्ञानकर्मफलभावी । ELITE FIFT on Thai Girat Fra: 112-3311
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