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प्रवचनसार
characterized by origination (utpada), destruction (vyaya) and permanence (dhrauvya). The space-points (pradeśa) of the substance are its extension, which is permanent. The transformation (pariņāma) in each space-point (pradeśa) is sequential. Due to the transformation (pariņāma) in the substance (dravya), the space-points (pradeśa), in their own place, experience origination (utpāda) of the new state and simultaneous destruction (vyaya) of the old state. Since the substance (dravya) inheres in all space-points, it must exhibit permanence (dhrauvya) too. Picture a necklace with its pearls and the thread, sequentially. As we proceed, there is the origination (utpāda) of the pearl tha comes in view and the destruction (vyaya) of the pearl that is no more in view. And, the thread that joins the pearls together stays in the view throughout; it exhibits the permanence (dhrauvya) of the necklace. Similarly, the substance (dravya) exhibits origination (utpāda) with regard to its upcoming stage in transformation (parināma), destruction (vyaya) with regard to its stage prior to transformation (pariņāma), and permanence (dhrauvya) with regard to its substantiveness (dravyatva). The substance (dravya), thus, has three marks (laksana) - origination (utpada), destruction (vyaya), and permanence (dhrauvya).
ण भवो भंगविहीणो भंगो वा णत्थि संभवविहीणो। उप्पादो वि य भंगो ण विणा धोव्वेण अत्थेण ॥2-8॥
न भवो भङ्गविहीनो भङ्गो वा नास्ति संभवविहीनः । उत्पादोऽपि च भङ्गो न विना ध्रौव्येणार्थेन ।2-8॥
सामान्यार्थ - [भङ्गविहीनः ] व्यय रहित [ भवः ] उत्पाद [न] नहीं होता [वा ] तथा [ संभवविहीनः ] उत्पाद रहित [भङ्गः ] व्यय [ नास्ति ] नहीं होता
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| SR No. | 034445 |
| Book Title | Pravachansara |
| Original Sutra Author | N/A |
| Author | Vijay K Jain |
| Publisher | Vikalp Printers |
| Publication Year | |
| Total Pages | 407 |
| Language | Hindi, Sanskrit, English |
| Classification | Book_Devnagari & Book_English |
| File Size | 16 MB |