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Influx of Karma (Āsrava)
मिच्छत्तं अविरमणं कसायजोगा य सण्णसण्णा दु। GEE ona ata 37000 TRUTHT 1116411 Micchattam aviramaņam kasāyajogā ya saņņasaņņā du. Bahuvihabheyā jīve tasseva añannapariņāmā. ||164|| मिथ्यात्वमविरमणं कषाययोगौ च संज्ञासंज्ञास्तु । aefattar vità detalheu RUTAT: 11164||
Wrong belief, vowlessness, soul-soiling-passions, and Yoga (physical, vocal, and mental activities) are of two types: (i) distortions of soul (ii) distortions of Pudgala. There are many kinds of distortions of soul and all these are dispositions of soul only. [164] Annotation
This stanza spells out four points: (i) wrong belief (Mithyātva), vowlessness (Avirati), soul-soiling-passions (Kașāya), and Yoga (physical, vocal, and mental activities). Each of these is known as the cause of bonding and is of two types. (ii) These two types are Sajñā and Asajñā. Sajñā refers to the distortions (Vikāra) of soul. Asajñā refers to the distortions of matter (Pudgala) in the form of Kārmika dust that comes into fruition at the moment under consideration. (iii) Sajñā type is to be considered as dispositions (Bhāva) of soul only. (iv) There are many kinds of distortions of soul.
