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Soul Science : Samayasara by Jain Acarya Kundakunda
as possessed by a MithyāDrşti. जह णाम कोवि पुरिसो कुच्छियसीलं जणं वियाणित्ता । doile du 43 for Tachu a 11148|| एमेव कम्मपयडीसीलसहावं च कुच्छिदं णाएं । dwuifa treifa I driHHİ HETGT ||149||| Jaha ņāma kovi puriso kucchiyasilam janam viyāṇittā. Vajjedi teņa samayam samsaggam rāgakaraṇam ca. ||148|| Emeva kammapayadīsīlasahavam ca kucchidam ņādum. Vajjanti pariharanti ya tassaņsaggam sahāvaradā. ||149|| यथा नाम कोऽपि पुरुषः कुत्सितशीलं जनं विज्ञाय । astafa do 940. Hef Tout a 11148|| एवमेव कर्मप्रकृतिशीलस्वभावं च कुत्सितं ज्ञात्वा । afifa yrafa a chef FHTETIT: 114911
After knowing about the bad conduct of someone, just as a person gives up association and attachment with that person [148]; in the same way, after recognizing the harmful nature of Karma, those absorbed in their own nature (soul's nature) give up the association and attachment with Karma. [149] Annotation
It may first be noted that in these stanzas and at many other places the word Karma has also been used for thoughts, actions, or deeds responsible for Kārmika bonding,
In the previous three verses (145-147), Ācārya Kundakunda has focused on the following points: (i) In the path of liberation, the bonding with any kind of
Karma, whether auspicious Karma (Subha Karma) or inauspicious Karma (Aśubha Karma), is not to be
considered as good. (ii) Therefore, one should not have any association or
attachment with auspicious as well as inauspicious Karma.
