Soul Science Part 02

SR No.: 034408
Original Sutra Author: N/A
Author: Parasmal Agrawal
Publisher: Kundakunda Gyanpith
Publication Year: 2018
Total Pages: 224
Language: English
Classification: Book_English
File Size: 45 MB

Page 137

100
Soul Science : Samayasara by Jain Acarya Kundakunda
the doer of any act of eating or earning or helping," then the preceptor is describing the Jñānī as a soul. In reality, a Jñānī recognizes oneself as an eternal soul and as a soul does not eat the food even while he as a person appears to be eating (basis of Kalasa 150). If he realizes that he in reality is eating the food then he is identifying oneself as a physical body. In that case he is not a Jñānī because he has a false sense of his identification (basis of Kalasa 151). पुरिसो जह को वि इहं वित्तिणिमित्तं तु सेवदे रायं । तो सो वि देदि राया विविहे भोगे सुहुप्पाए ।।224।। एमेव जीवपुरिसो कम्मरयं सेवदे सुहणिमित्तं । तो सो वि देदि कम्मो विविहे भोगे सुहुप्पाए ।।225।। जह पुण सो च्चिय पुरिसो वित्तिणिमित्तं ण सेवदे रायं । तो सो ण देदि राया विविहे भोगे सुहप्पाए ।।226।। एमेव सम्मदिट्ठी विसयत्थं सेवदे ण कम्मरयं । तो सो ण देदि कम्मो विविहे भोगे सुहप्पाए ।।227।। Puriso jaha ko vi iham vittinimittam tu sevade rāyam. To so vi dedi rāyā vivihe bhoge suhuppāe. ||224||| Emeva jivapuriso kammarayam sevade suhaņimittam. To so vi dedi kammo vivihe bhoge suhuppāe. ||225|| Jaha puna so cciya puriso vittiņimittam na sevade rāyam. To so na dedi rāya vivihe bhoge suhuppāe. ||226|| Emeva sammaditthi visayattham sevade na kammarayam. To so na dedi kammo vivihe bhoge suhuppae. ||227||| पुरुषो यथा कोऽपीह वृत्तिनिमित्तं तु सेवते राजानम् । तत्सोऽपि ददाति राजा विविधान् भोगान् सुखोत्पादकान् ।।224।। एवमेव जीवपुरुष: कर्मरजः सेवते सुखनिमित्तम्। तत्तदपि ददाति कर्म विविधान् भोगान् सुखोत्पादकान् ।।225।। यथा पुन: स एव पुरुषो वृत्तिनिमित्तं न सेवते राजानम् । तत्सोऽपि न ददाति राजा विविधान् भोगान् सुखोत्पादकान् ।।226।। एवमेव सम्यग्दृष्टिः विषयार्थं सेवते न कर्मरजः। तत्तन्न ददाति कर्म विविधान् भोगान् सुखोत्पादकान् ।।227।।
If a person serves [appropriately] a king for the livelihood then the king also provides various kinds of comfort producing