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Niyamasāra
नियमसार
सहित है। फिर कैसा है? दूर हुआ है परद्रव्य से रमण करनारूप परिणाम जिसका। फिर कैसा है? समान हैं सुख और दुःख जिसके अर्थात् उत्कृष्ट ज्ञान की कला की सहायताकर इष्ट व अनिष्टरूप इन्द्रियों के विषयों में हर्ष तथा खेद नहीं करता है। ऐसा जो श्रमण है वही शुद्धोपयोगी कहा जाता है।
Lord Jina has expounded that the ascetic (muni, sramana) who has right knowledge of the soul and other substances, is well versed in the Scripture, observes self-restraint (samyama) and austerity (tapa), is free from attachment (rāga), and for whom happiness (sukha) and misery (duḥkha) are alike, represents pure-cognition (Suddhopayoga).
That ascetic represents pure-cognition (śuddhopayoga) who has right faith and knowledge about the nature of the Self and, shunning everything other than the Self, establishes himself in the Self. He achieves this state through the power of self-restraint (samyama) and austerity (tapa). Devoid of all attachment (rāga), he has no concern for anything other than the Self. He does not entertain dispositions of either like or dislike for the objects of the senses. Such a soul observes repentance (pratikramaņa) continuously.
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