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Niyamasara
विभाव दर्शन और पर्याय के भेद -
The unnatural perception and modes -
चक्खु अचक्खू ओही तिण्णि वि भणिदं विभावदिट्ठिति । पज्जाओ दुवियप्पो सपरावेक्खो य णिरवेक्खो ॥१४॥
चक्षुदर्शन, अचक्षुदर्शन और अवधिदर्शन ये तीन विभाव दर्शन कहे गये हैं। पर्याय के दो भेद हैं - स्वपरापेक्ष ( स्व और पर की अपेक्षा युक्त) और निरपेक्ष।
नियमसार
Ocular (cakşu) perception-cognition, non-ocular (acaksu ) perception-cognition, and clairvoyant (avadhi) perception-cognition are the three kinds of unnatural (vibhāva) perception-cognition (darśanopayoga). The modes (paryāya) are of two kinds: externally-dependent (svaparāpeksa), and independent (nirapeksa).
EXPLANATORY NOTE
The three kinds of destruction-cum-subsidential (kṣayopaśamika) perception (darśana) are ocular-perception (caksudarśana), nonocular-perception (acaksudarśana) and clairvoyant-perception (avadhidarśana).
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How are knowledge-cognition and perception-cognition different? Knowledge-cognition (jñānopayoga) is with details and, therefore, called sākāra or savikalpa. Perception-cognition (darśanopayoga) is without details and, therefore, called nirvikāra or nirvikalpa or sāmānyāvalokana. These occur in succession in ordinary souls (nonomniscient souls), but occur simultaneously in those who have annihilated karmas.
Cognition (upayoga) is the mark (laksana) common to all souls.
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