________________ Notes [St. 177-182 Tofas (the causes of obstructions to the five knowledges), the remaining four fara urmarTelas (the causes of obstructions to the Right Faith ) and the five Spractuhugfas (general impediments to healthy actions ). After he has done this all, quickly beyond imagination by virture of his complete purity of thought, he has got no obstruction at all remaining in the way of his obtaining the केवलज्ञान or Pure Intuition which he then obtains at once. In the F FUS, BET alatestato and other books the Serial Spiritual Progres is practically described as above (see FST V, Stanzas 99, 100; ratnagi fer 121-3) only with a slight difference. There is, however, no mention of the gafas ferra, galgyelf etc. up to aten91H (stanza 181). The commentator on the कर्मग्रन्थ has quoted the Stanza चरमे नाणावरणं (Stanza 182) verbatim with the words TGTE: ATAQRT: 79ret: referring possibly to f agurforPATTAT, ( the author of the fastorage (6) preceding it. St. 177-9 are, however, identical with St. 121-3 of the Tagesfeifer, while St. 180-2 are mentioned by hoeft in his commentary on pro faesffo 121-3 making a remark that the stanzas are spurious as they go against the चूर्णि, the भाष्य and the कर्मग्रन्थs. The commentator on the hyrets has stated
