________________ 39 St. 162-177] Notes St. 162 alfeitest ( Sk. af 141647:) the word चारित्त or चरित्त has a general sense of behaviour and a technical sense of that kind of behaviour or life by virtue of which the Jiva attains to its genuine pure nature. The second sense is intended here. St. 163 सम्मत्त (Sk. सम्यक्त्व ) is the same as Errogata or Right Faith in the tenets of Jainism which is the first necessary thing for Spiritual Progress. guracja (Lit. partial abstinence) refers here to the five Anuvratas. St. 164 75HOT HTO For allusions see stanzas (93-95) of the text. TTT the same as are or cert lit. means one who moves in the skies. The word means a fentata in general. St. 165 चारणसमण (Sk. चारणश्रमण ) is an ascetic who has got the power to move in the sky. सुमणा (Sk. सुमनसः) may be taken as a noun meaning 'gods' or an adjective meaning "handsome' 'virtuous'. St. 170 FATOTTFRIfsyfsataTTT-The use of the dative here in G is evidently a Sanskritism. St. 177-182 cereafur--(Sk.u fe or enfor). The serial order of the potencies of action (कर्मप्रकृति) annihilated by the क्षपक or the destroyer of the potencies of action. There are eight principal potencies of action corresponding to the eight main divisions of Karma
