________________ St. 33-35 ] Notes 15 at the sight of an object suddenly seen and appearing similar to one previously seen. Immediately a counterthought arises-it cannot be so, how can it be so ? which can be called STUTE. technically means doubt and SUTE determination. The word CTEET is to be construed with sigerU in the next line. Remembrance requires some incentive just as a similar object or the like. Here the consideration whether she was seen before or not, revived his memory and there arose in him the remembrance of his actions in his previous existence. Filtru (Sk. T ui) TESTHER OTH. St. 34 JE ARUTOTO This stanza is not found in the Mss. 37 and ot. For the story also, the stanza is not very necessary. There is no propriety in the Prince's relating the incidents of his previous existence to the woman who already had known them by Avadhijnina. St. 35. Farerairg--The gods have got the power of removing from the bodies bad material particles and replacing them with good or auspicious ones. The Yakshini does this with a view to make the prince a suitable consort. चउहिं ठाणेहिं० This is not an actual quotation from the Sthanangasitra, but a summary of a long passage therein describing the cohabitation of gods with living beings. There
