________________ Nates se 85 . There are however, many other outward causes, which bring शुभ or अशुभकर्मs to our soul and give us happiness or misery accordingly. And this bringing of happiness or misery to our soul by the various causes of karma is known as कर्मविपाक, on which the whole of the Karmagrantha I. is based and it is itself called कर्मविपाक. The various outward causes of the coming of शुभ or अशुभकर्मs to the soul given at the end of the Karmagrantha I. are very useful for fully understanding the term 'कर्मविपाक' as well as for the spiritual welfare of the soul. Hence they are quoted verbatim below:" पडिणीअत्तणनिन्हव-उवधायपओस अंतराएणं / अच्चासायणयाए, आवरणदुगं जिभो जयइ // गुरुभत्तिखंतिकरुणा - वयजोगकसायविजयदाणजुओ / दृढधम्माइ अज्जर, सायमसायं विवज्जयओ // उमग्गदेसणामग्ग - नासणादेवव्वहरणेहिं / दसणमोहं जिणमुणि-वेइअसंघाइ पडिणीओ // दुविहंपि चरणमोहं, कसायहासाइविसयविवसमणो / बंधइ निरयाउ महा-रंभपरिग्गहरओ रुद्दो // तिरिआउ गूढहिअओ, सढो ससल्लो तहा मगुस्साउ / पयइइ तणुकसाओ, दाणरुइ मज्झिमगुणो अ॥ अविरयमाइ सुराउं, बालतवोकामनिज्जरो जयइ / सरलो अगारविल्लो, सुहनामं अन्नहा असुहं //
