________________ Notes 88 viz. (1) उच्चगोत्र (2) नीचगोत्र. of. कर्मवन्यI. verse 52. line 1. which says: " गो दुहुच्चनी, कुलाल इव सुघडभुंभलाई॥" The अंतरायकर्म has got 5 प्रकृति3 viz. (1) दानांतराय, (2) लाभांतराय, (3) भोगांतराय, (4) उपभोगांतराय, (5) वीर्यातराय. ____They are thus explained in कर्मग्रन्थ I. verse 52. line 2. and verse 53: " विग्धं दाणे लामे, भोगुवभोगेसु वीरिए अ॥" " सिरिहरि असमं एअं, जह पडिकलेण तेण रायाइ / न कुणइ दाणाई अं, एवं विग्ण जीवो वि // " कम्मठिइं (Sk. कर्मस्थिति). Like प्रकृति, स्थिति is also one of the four main divisions of aratata and it is thus defined: “ठिई कालावहारणं". Hence feufa means '& certain fixed time'. As soon as a karma is accumulated by the soul, the time, for which it will bind the soul, is also decided and this is known as ferfa. In order to understand this term also, we have, of course, to take the same illustration of a sweet - ball which we took in understanding Prakriti (and later in understanding अगुभाग ie. रस and प्रदेश also, we shall take the same illustration). Just as some sweet-ball remains ftt for eatiny for & month, some for 15 days and so on, and then it becomes useless, in the same way, some
