________________ Notes 59. statement is supported by a general statement or vice versa.' St., 61. g. it is an indeclinable showing * wonder' or 'censure' ( s@o Hem. VIII. 2. 199. which says: "Tefarofati TELENO"). y see notes on Sts. 18, 19, St. 63, 64. The philosophical items given in these two stanzas are the varivus important constituents of the Jaina Philosophy, and hence they constitute the very essence or kernel of Jainism. It would be desirable, therefore, to explain them somewhat in details so that the student may have a rough idea of the essence of the whole Jaina System in brief. St. 63. Fa (Sk). Ant pra:ftantsfarefarrafi, A paraft rerong sa aral This is a technical term mentioned in the Vedanta and other Hindu Philosophies and it is recognised, by the Jaina Philosophy as well. That particular power or 'Jharma' on account of which the greu गुण and कर्म, or according to Jainism द्रव्य, गुण and perfe of all things in the universe are found to be existing together, and hence which remains and is of only one particular nature in qoy Tur and perfers (or **s) of all things in the universe, is known as far. It is always of one and