________________ Notes * 37 people on account of his innate virtues of asceticism,--of bearing with equanimity all dreadful dangers and fears, the noble nakedness, and the miseries of the world. Cf. Acharanga Sutra (Second Srutaskandha, Fifeen Adhyayana of Bhavana, sutra 177. आ. स. Edition): . "समणे भगवं महावीरे कासवगुत्ते तस्स णं इमे तिन्नि नामधिज्जा एवमाहिज्जंति, तं जहा-अम्मापिउसंतिए "वद्धमाणे” 1. सहसमुइए " समणे" 2. भीमं भयमेरवं उरालं अचेलयं परिसहं सहत्तिकट्ट देवेहिं से नामं कयं समणे भगवं " महावीरे” 3. // " St11. गणहारिणं (Sk. गणधारिणं i.e. गणधरं ). The holder of a Gana. गण is a technical term in Jainism meaning ' a group of monks living together under one head-preceptor or an Acbarya.' The word Turite is not often used in this literal meaning of an Acharya, but it is generally used in its special conventional sense of a Disciple of a Tirthankara.'Gautama was a pupil of Lord Mahavira. Hence he is called a गणधारिण or गणधर. - St. 12. समोसरिओ (Sk. समवसृतः). This term is often met with in the Jaina Literature. It means ' arrived, came etc.' St. 14. पंचविहं अभिगमणं (Sk. पंचविधं अभिः Thai) The Five Requisites of Approaching. Be
