________________ * Notes 11 of the Nandisutra: commentary page 21]. The words " Haara" underlined in the passago, quoted above, show that the word stafratlan is a synonym of the word मति (Pk. मइ). This आमिfarantate or hfa knowledge is again sub-divided by the Nandisutra into 'two sub-divisions : " आमिणिबोहियनाणं दुविहं पन्नतं, तंजहा - सुयनि ferro seETREFTET " ( 88.). The two subdivisions thus are: (1) श्रुतनिश्रित or that मति knowledge which arises on account of the power of the study of hearing of the sta knowledge practised previously (ie, in previous life) .and (2) syafafera or that knowledge which arises without any such thing practised before.. As the commentator says, ' it arises out of the 'तथाविधक्षयोपशम' or that particular state in which all the potencies of action (Fagfas ) that come in the way of our obtaining such knowledge are destroyed and subsided. Now this second sub-division Titafafera mafaatधिक or मति knowledge is again further subdivided into four kinds which are known as gra' or the Four Talents mentioned here. "अस्सुअनिस्सिअं चउन्विहं पन्नतं, तं जहा उप्पत्तिा 1. वेणइआ 2.. कम्मया 3. परिणामिआ 4. / बुद्धि चउविहा a IAT uitageTE II " ( 78). Thus the Four Buddhis or talents are (1) cyferent i. e. Intui
