________________ 79 (c) Vakyartha.dosa (p, 72, 1. 18]: Others embellish, the speech with sparkling dia nonds, fruit.aden trees and blooming flowers." The ill- is [p. 72. 1. 18]: subha-marakata- padmaraga-citre saphala-sapallava. bhuri.caru-vIkse / bahu-kusuma-vibhusite sa tasthau sura-muni siddha-yute Sumeru-prsthe // 2 This verse is overweighed with meretricious embellishments which do not essentially constitute the ornaments of poetry. Striking expression and choice phraseology constitute the real ornaments of poetry. 3 This verse does not inform us about the creation of the poet's gepius, but it tells us about the Creator's creation. (d) Vakya-dosa (p. 72, 1. 20]: Earlier it was pointed out that some poets are brief at the cost of clarity and consequently fall a prey to Neyartha dosa. Now the other extreme is discussed, that is, those who indulge in unnecessarily dilated expressions frought with impertinent words merely to complete the metre, and ultimately confound the sense. * The ill. is not traceable in Viveka, 5 Niragma-dosa (p. 72, 1. 24) according to Vamana: If something enjoined by scriptures like Veda etc. is described without any regard to them, the Niragama dosa arises'. The ill. is not traceable directly yet the following was undoubtedly the ill. in Kalpalata: 1. ziyafe Afufh: zahar sifafa: 1 Forest Fa antsiga (741) B. K. L. V. 64. 2. (ibid) V. 65. 3. तदेभिरङ्ग भूष्यन्ते भूषणोपवनस्रजः / वाचां वक्रार्थशब्दोक्तिरलंकाराय कल्पते / / (ibid) V. 66, Mark the reading it 'तदेभि अङ्ग' here 3. 7. has afat' the sense remains almost the same 4. अबध्यपदमस्वर्थ बहुपूरणमाकुलम् / og fra Frog#97 quaracen (711) || (ibid) V.67. Mark the reading, it is 377894 &c 3. T. has fa5699# 5. Bhamaha illustrates this at B. K, L, V. 68. These dosas are given above according to Viveka. Prof. Tatacharya's interpretation of B. K. L. V. 62 to 68 at times differs from that of Viveka, which is not very clear. 6. Bhamaha (B. K. L. IV. 4 ) and Dandi (K. D. III. 163 & 176.) call this Agama virodhi, Bhoja follows Dandi (S. K. I. 57). But his Agama-virodhi is similar to Vamana's Vidya-virodhi. Hemacandra follows Vamana, Viveka seems to follow Dandi here. But the name is not common.