Kalplata Vivek

SR No.: 032756
Original Sutra Author: N/A
Author: Murari Lal Nagar, Harishankar Shastry
Publisher: L D Indology Ahmedabad
Publication Year: 1968
Total Pages: 550
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 15 MB

Page 84

25 ioz, victory etc., and ultimately points out that such over enthusiasm should be avoided, as the thing can be easily accomplished (saukarya). (viii) Hetu (Reason) in Poetry (p. 68, 1. 13): 2 In Poetry too Reason (hetu) has three aspects like that in Sastra, and Inference is based on agreement (anvaya) and difference (vyatireka). But here the existence of hetu in the object of inference (Paksa) may not be stated in so many words for it is suggested by virtue of the import. Inspite of this, Poetic Reason (hetu) is competent to bring about inference of the sadhya (what is to be proved), In Arthantara-nyasa, positive and negative concomitance is understood by the force of the import even though it is not stated in so many words, unlike the instance 'yat krtakas tad anityam.' For if it were so, the figure Arthantaranyasa would not be there. The ill. is (p. 68, 1. 19.) : yatha'bhito vanabhoge etad asti mahat-sarah / kujanat kurarinan ca kamalanan ca saurabhat // 3 Crying (kujana) and fragrance (saurabha) are not the properties of the forest region (vanabhoga), 'the substratum' here. "Crying' is the property of the ospreys as the relation of producer (janaka ) and the produced (janya ) subsists between the two. Similarly fragrance is the property of the lotuses as it inheres in them; it is also indirectly the property of the breeze, yet in the illustration the hetu is competent to justify the inference of the lake. (p. 68, 1. 22.): Even in the stock illustration, 'parvato vahniman', this dependence on relation is inevitable, for there too smoke is seen in the sky and it is instrumental in effecting the inference of the fire only in a particular place on the mountain." (p. 68, 1. 24): In poetry sometimes Reason (hetu) is not distinctly stated from sadhya (what is to be proved) and the latter is established even without positive and negative concomitance." 1. vide falcu 9: 5 csizcaat I B. K. L. V. 46. 2. हेतु स्त्रिलक्ष्मैव मतः काव्येष्वपि सुमेधसाम् / 37946afa tant fe gefall [ibid] V. 47. (ibid) V. 48. +. अन्यधर्मोऽपि तत्सिद्धं सम्बन्धेन करोत्ययम् / YATTTra arsa: JaafiJATA II (ibid] V. 49. 5. अपृथक्कृतसाध्योऽपि हेतुश्चात्र प्रतीयते / sprayzafatarrai faaarefafa (car) // [ibid] V, 50.