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214
THE INDIAN ANTIQUARY.
[JULY, 1873.
ine one having LVDOV. XANIN. and the usual DV at the top of the staff.
The man in whose house these dies were found refuses to give any account of them: he says he was ignorant of their existence till the police rummaged them out. It appears probable that both pairs of dies have been out for making counterfeit coin.-ED.
PERSIAN STANZAS ON ATTRACTION AND
REPULSION.-No. III. Translated by E. Rehatsek, M.O.E. From the Memnary of Jellal-al-dyn Rúmy.
3rd Duftur.
The wisdom of the Lord by fate destined To mutual love this family-mankind, All beings must, obeying that command, Reciprocal, as loving couples, stand; Each couple in this world a pair must want Exact as amber with a blade of grass. The firmament salutes the earth beneath, "I unto thee as iron to the magnet am !" The sky is man, and earth his fitting spouse. Whate'er the sky throws off, the earth receives; When she no heat possesses, he it sends, When she no moisture has, dew he presente. The spherio sign of earth will earth bestow, The aqueous sign humidity will bring, The sign of wind will fleeting clouds affordAbsorbing noxious vapours of the land ; . The element of fire will heat produce, Which issues from the flaming disc--the sun. The heaven still rotates for the earthLike the husband for his wife providing. This earth a faithful honsewife represente, Who toileth for the offspring she begat; The Lord implanted love in man and wife, This unison endnes the world with life!
حكمت حق در قضا و در قدر
يکدکر هاشقان مارا کرده جملہ اجزاي جهان زان حكم پیش جفت جفت و عاشقان جفت خویش
جفت خواه هر جفتي زعالم پست
کا و پرک کهربا
چون راست
را مرحبا آسمان خرید زمین
ربا با ترام چون آن و این آسمان مرد و زمین زن در خرد ہر چہ ان انداخت این میپرورد
بفرستد او کرمیش نماند چون
نم بده او چون - نماند تريش برج خاكي جزر ارضي را مدد
دهد
اندر تژیک ابي برج
او برد بادي ابر سوي برج
و خم را بر درد ، بهارات
خورشید ازر
گرمي برج اتش در تابه سرخ ز آتش پشت و رو
اندر زمن سرگردان فلک پست
کرد مکسب بهر زن پر مردان
كند بانژیها مي که زمین وین
تذه
مي و رفاهش برودت مبل اندر مرد و زن حق زان نهاد
بنیاد زین
جهان تا بقایا به
NÅGÅ MONUMENTS. The Nagas sot up large stones on roads in and about their villages : these are often of great size, 10 to 12 foet high. This is done by individuals, when living, to perpetuate their own memory, and that of the feast that is given to all who take & part in carrying in and setting them up. These large stones are sometimes set up like a dolmen, supported below by three or more stones; but I never observed any slabs that were thus raised more than two feet or so. Some of the villages are very large-600 to 800 houses, and villages of 200 are common, and this number, I should say, was the average-Major Godwin-Austin, in " Ocean Highways," May 1873.
Queries. Two questions I should like to ask any of the readers of the Indian Antiquary possessed of the information:
1. What is the origin of the division into Right and Left hand Oastes in South India P And can a list be had of each division P
2. Why do the Panchals wear the sacred thread like tho Brahmans: what gave rise to the custom P
F. J. LAPER. Tranquebar, 7th June 1873.
| SR No. | 032494 |
| Book Title | Indian Antiquary Vol 02 |
| Original Sutra Author | N/A |
| Author | Jas Burgess |
| Publisher | Swati Publications |
| Publication Year | 1984 |
| Total Pages | 428 |
| Language | English |
| Classification | Book_English |
| File Size | 20 MB |