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like the furious winds of deluge. He is capable enough to take to various shapes, vast in proportion and to take just to the form of an atom. He is powerful enough to hold all the five Meru mountains on the tips of the fingers of the hand. What more to say?
Even the god of gods (=Indra) protects and maintains the divine worlds thanks to just a part of the propitiation by means of five, meaningful and significant, salutations of Navakara. This god of gods has his feet enveloped by the rays oozing out from the jewels on the heads of the herds of gods who are powerful enough to reveal Sat (truth) in a moment and who bow down before him. The entire line of gods is ordered just by the twinkle of the eye, delighted and stands in attention. The god of gods on whose mere thought all joys of life come together; he is indulgent in sports full of all love; he has visualized by his pure Avadhijnana all worthy substances in no time. He is the master of all Karmaprakrutis and the Vimanas charming on account of all facilities.
(33 to 47) Anything awe-inspiring and exquisite that is seen or heard on the threefold sport - stage of the three worlds is-all to be known as the glory and greatness of the memorizing of the salutation of the Navakara Mantra.
(48-49) Just one Navakara is the protection and refuge in case of the calamitous sports in water-forts, earth-forts, mountain-forts, cemetry forts and everywhere else. (50)
Only the Navakara Mantra performed and chanted ceremoniously is able to halt and diffuse the effects of subduing hypnotism, stoppage, delivery etc. (51)